
In the Korean War, thousands of US soldiers were captured and detained in North Korea’s POW camps. These camps were unique in military history. Soldiers in them had adequate food, water, and shelter. They weren’t tortured or even held in captivity by barbed wire and armed guards. But they had an astounding death rate—38% of the prisoners died. More than half of those died from what the soldiers themselves called “give-up-itis.”
Men would simply walk into their hut, sit down in a corner, pull a blanket over their head, and be dead within two days. There was no medical reason for their deaths. They just... gave up.
How did this happen?
The army psychiatrist who studied this afterward called it “the ultimate weapon”—systematic isolation and discouragement. The North Koreans did four things:
The Koreans understood something we often forget: isolation and discouragement can kill. They systematically destroyed what kept those men alive—community, hope, and caring relationships.
God, of course, understands this too. That’s why the writer of Hebrews doesn’t suggest encouragement as a nice option—he pleads with the readers to encourage each other—it’s essential to our survival and flourishing.
And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching (Hebrews 10:24-25).
Notice how the verse begins: “Let us consider”—give thoughtful attention to this. North Korea gave careful consideration to how to discourage and kill soldiers without lifting a finger against them. The opposite of those POW camps isn’t accidental kindness or random encouragement. It’s intentional, strategic, thoughtful care for one another.
Let’s do what the verse says—let’s consider together: How do we actually spur one another on?
Encouragement is the process of providing the support and motivation that “gives courage” to overcome obstacles or achieve goals. Psychologists have identified three types of motivation that help us understand how to spur each other on. They are intrinsic, social, and goal-oriented motivation.
Intrinsic motivation: I’m motivated by my ideals and values. For example, I journal because it helps me process my thoughts and feelings, and I value my sanity.
Social motivation: I’m motivated by those around me—their examples, their presence, their care. For example, I wanted to mature when I saw my mother start to grow spiritually when I was in my teens.
Goal-oriented motivation: I’m motivated by thinking about the future I desire. For example, I gave my kids a “compassion sibling” as a tenth-birthday present to give them practice caring for others. This is a child sponsored through Compassion International.
God designed us to respond to all three types of motivation and appeals to all three when He tells us to spur one another on.
He tells us what direction to spur one another on: “toward love and good deeds.” These ideals appeal to our intrinsic motivation. They are in themselves worthy of pursuit because they align with who God created us to be.
How can I pursue these ideals?
But we’re not meant to pursue love and good deeds in isolation. The next part of the verse addresses how we do this—together.
The verse encourages us to “not give up meeting together”—appealing to our social motivation. We need each other for community, support and even correction.
The prisoners died when they were isolated and discouraged. God wired us for community—it’s not optional, it’s essential.
How does meeting together spur us on?
This passage ends with goal-oriented motivation, saying “and all the more as you see the Day approaching.”The writer wants us to think about the future we’re building.
“The Day” is probably referring to the Day of the Lord, where we’ll be rewarded for our lives as believers. I want to stand victoriously before Christ, having encouraged others and myself to follow Him well. I want us all to hear “well done, good and faithful servant.”
Thinking about the future we’re building also applies to every aspect of life—parenting, marriage, and all relationships. What does it look like to sow seeds for ten years from now?
The verse gives us our instruction: “but encouraging one another.” Our motivations—intrinsic values, social connection, and goals—explain why encouragement works, but how do we encourage effectively? This is also worth considering, because the same encouragement is felt and understood differently by each person.
Gary Chapman shared five love languages, which I have found useful as I think about encouragement. Last week at the Free Grace International Women’s retreat in Tennessee, all of these “languages” were used, so I’ll use these as my examples.
Paying attention to others’ love languages is part of considering how to spur them on.
Many prisoners in the Korean War died because they were systematically isolated and discouraged. But we have the opposite calling in this passage—to connect and encourage with intentional, strategic, and thoughtful care.
With every word of affirmation, moment spent with someone who needs you, or burden that you carry, you’re literally making a life-or-death difference. You’re weaving “Threads of Grace” that strengthen and hold people together with connections that breathe life.
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Amy Davis is a missionary with Projects 4 Missions. Learn about their good work here: https://www.projects4missions.com/
