
A well-meaning Roman Catholic shared the following quote from St. Faustina as evidence that his church teaches salvation by grace:
“Jesus told St. Faustina, ‘Let even the greatest sinner in the world place their trust entirely in My Mercy. I cannot punish even the greatest sinners if they place all of their trust in My Mercy. On the contrary, I justify them in My unfathomable and inscrutable Mercy. Happy is the soul who during its lifetime trusted in My Mercy, because he will not experience terror at the hour of death. But horror. Let all sinners also heed this warning: Most souls perish despite My bitter Passion. If they will not trust in My Mercy, they will perish for all eternity.’”
I had not heard of Faustina before and was not sure what this quote meant. I learned that St. Faustina (1905-38) was a Polish nun who claimed to have had many conversations with Jesus, which she recorded in her diary (the above quote being one example). Normally, I would be glad to read someone calling people to trust in Christ’s mercy but knowing that two people can use the same word and mean completely different things by it, I was not sure what Faustina meant. And I also knew that trusting in Christ to be merciful is not the same thing as believing in Him as your Savior.
Jesus made clear promises such as this:
“Truly I tell you, anyone who hears my word and believes him who sent me has eternal life and will not come under judgment but has passed from death to life” (John 5:24).
Likewise, the apostle Peter preached:
“God raised up this man on the third day and caused him to be seen, not by all the people, but by us whom God appointed as witnesses, who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one appointed by God to be the judge of the living and the dead. All the prophets testify about him that through his name everyone who believes in him receives forgiveness of sins” (Acts 10:40-43).
This is clear. Jesus and Peter warned that a day of judgment was coming, and that Jesus is the judge. If you believe in Him, there’s nothing to worry about. You will have eternal life and the forgiveness of sins and not come under judgment. As Paul emphasized elsewhere, we’re justified by faith apart from works (Gal 2:16). The believer’s verdict is already in: “Justified!”
Is that what the quote from Faustina’s diary means?
In short, no.
Curious, I looked for the source of the quote and came to this page (see here), which has several other alleged “revelations” from Christ to Faustina. When you read all the quotes together, it becomes clear that Faustina was not calling people to believe in Jesus alone for their salvation. Instead, the call to depend on Christ’s “mercy” was really a call to engage in the veneration of a feast day called Divine Mercy Sunday, to go to confession on that day, and worship a new image of Christ that Faustina had made. I emphasized those conditions in bold:
(1) “I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet.” —St. Faustina’s Diary 699
(11) “I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy.” —Diary 1109
(13) “I demand the worship of My mercy through the solemn celebration of the Feast and through the veneration of the image which is painted. By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works.” —Diary 742
(15) “I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: ‘Jesus, I trust in You.’” —Diary 327
(16) “I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory.” —Diary 48
According to Faustina, how many things must you do to get Jesus’ mercy? You must celebrate the feast day, go to confession, take communion, and venerate a special image (see it here). Under the guise of salvation by “mercy,” Faustina really presents a false gospel of salvation by superstitious and idolatrous works.
This is not salvation by grace through faith apart from works.
The gospel truth is you don’t have to wait for a special day, confess to a Catholic priest, take a Roman Catholic sacrament, or venerate a modern painting to receive Christ’s mercy and be eternally saved. That is a false gospel—as false as when the Judaizers required circumcision for salvation.
The truth is so much better than what Faustina presents.
I would like to share this good news with people who venerate St. Faustina. We are saved by faith in Jesus, apart from all works, including ones that were recently invented by Polish nun (cf. Eph 2:8-9). Thanks to the Lord’s sacrifice on the cross, all that is required is to believe in Him, and only in Him, and when you do—whenever and wherever you do it (i.e., it doesn’t have to be on a special feast day or in front of a particular painting)—you have eternal life and will never perish (cf. John 3:15-18). That’s how good Jesus’ mercy truly is.
Send your questions or comments to Shawn.

As a faithful Bible believing Catholic who has several issues with the Catholic Church, I agree with your assessment of Faustina's Divine Mercy 'revelations', which is why the church originally banned her diary under more than one Pope before John Paul II.
However, you are mistakingly applying the quote from the Lord through Saint Paul about faith being justified apart from works because that verse means our 'human' works that are done apart from the Lord and not for or because of Him at all. If that were not true than Abraham's act of faith would not have been considered a work (even though it was) that was credited to him as righteousness, and the Lord through Saint James would not have said the same by saying that faith without works is dead.
Given that, please advance your lived understanding of what it means to 'believe' in Jesus, because it means to faithfully and willingly follow. If it didn't then, again as the Lord says through James, even the dEMONS who believe that God is one would be saved, but we know they're not.
In Christ,
Andrew
Hi Andrew, Thank you for reaching out.
Paul is not speaking against merely "human works." He means any work at all. In his original disputes with the Judaizers, he argued that salvation was not based on doing the works that God commanded in the Mosaic Law, but he expanded that to make the general point that salvation was given apart from any good work we might do. He never qualifies it as "human" works. It is simply "works." "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God––not by works, so that no one can boast" (Ephesians 2:8-9). The contrast is between grace/faith vs works. It is not between "divine works" and "human works." That's the kind of false distinction people make to slip works into the condition of salvation.
Abraham's faith was not considered a work. His faith was counted as faith. And God reckoned his faith as righteousness. "Abram believed the Lord, and he credited it to him as righteousness" (Genesis 15:6). Paul explicitly cites Abraham as an example of being justified apart from works: "What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God. What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” (Romans 4:1-3). Redefining "faith" as a "work" is another way that false teachers slip works into the condition of salvation.
James does not contradict Paul or John. The demons do believe that God is one. But believing in monotheism does not save anyone, let alone demons. His point is that they don't put their faith into practice. That's the key point of James' letter. His letter discusses how Christians should navigate earthly trials and emerge more spiritually mature. "Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything" (James 1:2-4). He wants his readers to face trials and come out mature. To do that, one must put their faith into practice. For more see here:
https://freegrace.in/is-dead-faith-a-fake-faith-james-214-free-grace-faq/